PRAKTIK WACANA NYESEK BAGI PEREMPUAN SASAK
Abstract
Benchmarks for ideality for the body that prioritize aspects of physical appearance as well as social demands of the Sasak people who determine women should be able to nyesek or make sesek cloth as a source of value and meaning to the body. This article aims to examine the centrality of the body to explain how the discourse of nyesek is used as a benchmark of female maturity and as a standardization of the ideal wife in the Sasak tribe. This research tries to identify various traditional discourses in the Sasak tribe and study how these discourses function to discipline women. This study also tries to see the views of Sasak women, both the older generation and the younger generation, about the concept of nyesek. This research applies a qualitative descriptive approach. Data obtained through interviews with Sasak women in the range (18-80s). Since most sesek weavers are elderly who can only use the Sasak language, interpreting it into Indonesian requires an interview with a young Sasak tribe. This research seeks to show that the ability of nyesek to be learned by Sasak women not only serves to preserve tradition, but also to encourage women to have an economic role in the family. That is because most of the respondents interviewed were farmers' wives, nyesek was considered as an additional family income, even though its contribution was still small. This research is important because there are still many Sasak women who are not aware of the existence of body control through the discourse contained in the nyesek tradition.
Keywords
Full Text:
PDFReferences
Aji, N. (2019, July 31). Pemerhati tradisi nyesek.
Bakhshi, S. (2011). Women’s body image and the role of culture: A review of the literature. Europe’s Journal of Psychology, 7(2), 374–394. https://doi.org/10.5964/ejop.v7i2.135
Barker, C. (2008). Cultural Studies. Kreasi Wacana.
Baudrillard, J. (1998). The Consumer Society Myths and Structures. Sage Publications.
Butler, J. (1993). Bodies That Matter: On the Discourse Limits of Sex. Routledge.
Fathurrahman, F., & Lalu, A. (2019, September 8). Budayawan.
Fathurrahman, L. A. (2017). Kosmologi Sasak: Risalah Inen Paer. Genius.
Foucault, M. (2014). POWER/KNOWLEDGE Selected Interviews and Other Writings 1972-1977 Michel. In Encyclopedia of Critical Psychology. Pantheon Books. https://doi.org/10.1007/978-1-4614-5583-7_438
Google. (2013). Manoang. https://images.app.goo.gl/uHtLkpXQVQQhszNw7
Google. (2015). Ngangon. https://www.flickr.com/photos/58505129@N02/16237178355
Google. (2019). Ngelembar. https://mojok.co/terminal/dana-desa-dan-kesejahteraan-masyarakat-petani/
Jones, P. (2016). Pengatar Teori-Teori Sosial dari Teori Fungsionalisme Hingga Post-Modernisme. Obor Indonesia.
King, A. (2004). The prisoner of gender: Foucault and the disciplining of the female body. Journal of International Women’s Studies, 5(2), 29–39.
Listyani, R. H. (2016). Tubuh Perempuan: Tubuh Sosial yang Sarat Makna. An-Nisa’, 9(1), 1–24.
Mudhoffir, A. M. (2013). Teori Kekuasaan Michel Foucault: Tantangan bagi Sosiologi Politik. MASYARAKAT: Jurnal Sosiologi, 18(1), 117–133. https://doi.org/10.7454/mjs.v18i1.3734
Putri, D. A. (2016). Nyesek.
Putri, D. A. (2019). Kembang Bunga.
Ratna, N. K. (2010). Metodologi Penelitian Kajian Budaya Dan lmu sosial Humaniora Pada Umumnya. Pustaka Pelajar.
Rohaeni, R. (2017). PENERAPAN HASIL EKSPLORASI KULIT JAGUNG MANIS (Zea mays L. saccharata) PADA PRODUK PENUNJANG INTERIOR. 4(3), 1207–1222.
Rohmana, J. A., & Ernawati, Mrs. (2014). PEREMPUAN DAN KEARIFAN LOKAL: Performativitas Perempuan Dalam Ritual Adat Sunda. Musãwa Jurnal Studi Gender Dan Islam, 13(2), 151. https://doi.org/10.14421/musawa.2014.132.151-166
Setyorini, A. (2011). Performativitas Gender Dan Seksualitas Dalam Weblog Lesbian Di Indonesia. Jurnal Kawistara, 1(2), 119–131. https://doi.org/10.22146/kawistara.3913
Sudirman, dan B. (2014). Studi Sejarah Dan Budaya Lombok. Pusat Studi Dan Kajian Budaya Prov. NTB (PUSAKANDA).
Syahputra, I. (2016). Membebaskan Tubuh Perempuan Dari Penjara Media. Musãwa Jurnal Studi Gender Dan Islam, 15(2), 157. https://doi.org/10.14421/musawa.v15i2.1303
Synnott, A. (2007). Tubuh Sosial Simbolisme, Diri, dan Masyarakat. Jalasutra.
Verdi, L. (2010). The symbolic body and the rhetoric of power. Social Analysis, 54(2), 99–115. https://doi.org/10.3167/sa.2010.540207
Wolf, N. (2002). Mitos Kecantikan: Kala Kecantikan Menindas Perempuan. Niagara.
Yang, J. (2011). Nennu and Shunu: Gender, Body Politics, and Beuty Economy in China. Jurnal The University Of Chicago, 36(2), 333–357.
Zinngrebe, K. J. (2019). Palestinian women in Israel: Embodied citizen strangers. Settler Colonial Studies, 9(1), 117–134. https://doi.org/10.1080/2201473X.2018.1487272
DOI: http://dx.doi.org/10.15548/jk.v10i1.295
Refbacks
Kafa'ah: Journal of Gender Studies is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.